Bless: A Spirituality of the Eucharist in Four Parts

(This is the second post in a four-part series.  To see my intro from Part 1 about my inspiration for this series, click here.)

Bless

It has taken me every bit of my forty years of life to see that God sent Jesus—God became human! – because we just couldn’t see how to live.

Like Adam and Eve in the Garden of Eden, it is in our very nature to want what we cannot have, and to try to find a shortcut to getting there.  The bible shares stories over many centuries of God warning us and telling us that there really are no shortcuts to the human experience; that shortcutting it would not get us what our truest selves really crave.  And so God lovingly provided us examples to follow of people who tried really hard to do as he said:  Abraham, Noah, Moses, David…the list is long.

God was very patient.

But to me it seems like we just couldn’t see what it was we were supposed to do.  And so, after years and years and years of saying in essence, “Don’t make me come down there!” our behavior gave God no other choice but to do just that.

And so Jesus came.

It seems clear to me that Jesus’ actions in the Last Supper (and later on the Cross) are a “show and tell” of sorts on how to “take,” (or accept) our lives and “bless” them.   The first definition of the word “bless” in most dictionaries is either “to hallow” or “to make holy.”  Jesus accepted his life, up to and including death on a cross.  That same act– though only recognizable to a few at the time– was also the best example of how to live a life of holiness.

For most of us, obviously, it’s not what we’d expect or choose.

But what does this look like for me?  I wondered.  How can I “make holy” my own life?  Well, certainly adding prayer to my life, and following (as best I can) the rules of my chosen religion are a good and healthy start.  But, for most of us, I think, those two things alone are just not enough to satisfy the deeper longing— The Holy Longing, as Ronald Rolheiser calls it—of our spiritual selves.  In spite of ourselves and every common-sense notion we’ve been taught about hard work equaling success, at some point most of us (particularly in mid-life) are faced with the reality that any “success” that we are going to experience has largely already been achieved.  It’s no surprise then, that at this point in our lives we are faced with a new choice.  And the choice, as I see it, is to either wish and hope for something or someone to “save” me while I wallow in misery about my failings and shortcomings, or to accept and pick up the Cross of my life and begin my own journey to Calvary, following the Way.

And, perhaps to no one’s surprise but mine, I found a simple set of directions for heading there nestled in the verses of Matthew 5:

 “Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

 Blessed are they who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the land.

Blessed are they who hunger and thirst for righteousness,

for they will be satisfied.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the clean of heart,

for they will see God.

Blessed are the peacemakers,

for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness,

for theirs is the kingdom of heaven.

Blessed are you when they insult you and persecute you and utter every kind of evil against you because of me.   

Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.”

From my vantage point now, forty years in, I see that this journey for my “second half of life,” as Richard Rohr calls it, is not one of addition but of subtraction.  Rohr calls it Falling Upward.  And what it has done for me is helped me realize that while I spent my earlier years striving to answer the world’s definition of success (Supermom, domestic diva, and volunteer extraordinaire); I have found freedom in this “second-half” of my life to let go a little.  Let go of expectations (my own and others’).  Let go of perfection.  Let go of the world’s view of everything.

And in that letting go, I have found a new sense of freedom.

I am free to not take myself so seriously.

Free to try.

Free to fail.

Free to define success for myself, through God’s eyes.

And while I would have never guessed in my twenties that the road to success and the road to Calvary are the same road, my spirit now sees the truth in it.  And with that realization I have come to understand and experience for myself why this particular teaching from Jesus in some bible translations does not call the people who follow them “blessed.”

Instead, it calls them “happy.”

Take: A Spirituality of the Eucharist in Four Parts

A few years ago, I was studying the history of the eucharist for a presentation I was going to give to my adult faith formation group.  As I prepared for my presentation, I was forever changed by the words of Tad Guzie in The Book of Sacramental Basics when he said:

“Most people, when they are asked what are the eucharistic  symbols, will answer ‘Bread and wine.’  (What answer did you just give?) That is the answer that medieval theology gave.  Bread and wine are the matter of the sacrament, the words of institution are the form.  But the original eucharistic symbols are actions, not things.  The original eucharistic symbols are breaking the bread and sharing the cup.” 

This got me thinking about the four actions of Jesus during the Last Supper when he took, blessed, broke, and gave bread and wine to the apostles.  (Matthew 26: 26)

Since eucharist is a word deriving from Greek that is generally translated as “thanksgiving,” and since here in America we will be celebrating a national day of Thanksgiving this week, I wanted to spend some time looking at how some of our most difficult moments can be celebrated, through Jesus’ example, as an offering of “thanksgiving.”

As we head into our Thanksgiving holiday, I will touch each day on one of these actions of Jesus, and what they might mean for us as we prepare ourselves to “give thanks.”

Take

I have read a few reflections by others on how we can interpret Jesus’ directive to his apostles when he said, “Take it;  this is my body” (Mark 14:22, NIV)  For instance, Henry Nouwen interprets “take ” as “choose”1 and Ronald Rolheiser and Joyce Rupp interpret “take” as “receive;”2 but,  to me, what Jesus is saying here is “accept it.”  And the “it” that we are to accept?  Well, I believe is whatever life we’ve been given.  For instance, in my life, when I follow Jesus’ directive to “take it” it means I am accepting that in this moment I am a white, middle-aged, middle class, female American wife, mother and housewife who also blogs and writes.  Some of these things could change.  Some of these things cannot.  But the only way to truly “give thanks” for the life I’ve been given, is to accept my life (in this moment and in all future moments) for what it is in each moment.

One of the best ways to do that is to follow God’s example through the life of Jesus and apply his experiences to my own.  As a result, through Jesus’ example, I know that the human journey is one that contains moments of deep love (John 13:1) , and great joy (Luke 2:10), where some of us will be fortunate to see –and even participate—in miracles (John 4:48).  (Try telling any mother that the experience of childbirth isn’t a miracle. I’ve given birth three times!)  The human experience is one in which I will also know wonder (Mark 9:15) , blessings (Mark 5:34) , and friendship beyond measure  (Mark 2:1-5).  Accepting the life I’ve been given, however, means I cannot deny—because Jesus certainly didn’t–that part of the human experience will also involve temptation (Matthew 4: 1-11), suffering (Matthew 26: 37-38) , agony (Luke 22:42-44) and death (Luke 23:46).  It will likely include experiencing what it means to be misunderstood and misjudged and unappreciated, too (Matthew 27:27-31), but it will also include resurrection (Luke 24:5-6).  From this vantage point– this “big picture” view–  it is easier to see that every part of our life, both the so-called “good” and the so-called “bad,” is God’s gift to us.

It is ALL gift, or, as Richard Rohr says, “Everything belongs.”

Accept it.

“Take it,” urges Jesus.

And give thanks.

1.  Life of the Beloved, by Henri J.M. Nouwen

2.  Our One Great Act of Fidelity, by Ronald Rolheiser and The Cup of our Life, by Joyce Rupp.

Knock and It Shall Be Opened

“…and for everyone who knocks, the door will be opened.”  (Matthew 7:8)

Unlike asking and seeking, which are easily done in our minds or our hearts with little consequence or true commitment, knocking is a physical action with consequences.  When we knock on a door, we are anticipating, first and foremost, that the door will be opened (but we also take the risk that it may not). Secondly, we may wonder who or what we will find behind the door, (though we also run the risk that it may just be an empty room).  Finally, we anticipate that when/if the door is opened, we will be required to take ownership for our actions (why were we knocking?) and maybe even state our purpose for doing so.  We may wonder what we will say.

My brother and I grew up in an era where school fundraisers were still expected to be sold through door-to-door sales, that is, literally knocking on our neighbors’ doors and stating our purpose for being there.  Neither my brother nor I were good salespeople.  Even before the door was opened, we realized we hated asking our neighbors (or sometimes total strangers) for anything.  Why would they want our candy bars?  we’d think.  Why should they support our school?  Before we even asked, we were always anticipating a “no” (but still hated hearing it).  At the same time, we were surprised (and maybe a little disappointed in ourselves at our lack of belief) when the answer was “yes, please.”  As we grew older, we had a greater awareness of how awkward it could be for others to be put in a position of having to tell us “no,” because we believed that even when their budgets or nutritional  limitations didn’t allow for such purchases, many still hated to tell a child seeking charity “no.”  My brother, being older, came into awareness of this fact sooner than I, and so he tailored his sales pitch to one that made it easier for our potential customers to say no.  His stellar line?  “You don’t want to buy any candy bars, do you?”  That way, saying “no” was more of a confirmation of the obvious, than a rejection of our inquiry (and perhaps, by extension, a rejection of our very selves).

With that experience in mind, I am convinced that through his final directive to “knock,” Jesus wants to make sure our spiritual journeys are ones of action and risk, not just contemplation.  Lest we forget, the Israelites were all too content to ask… and ask… and ask God to deliver them from their life of slavery, so much so that they nearly missed the opportunity (could not “see”) to escape when it was presented to them.  Even Moses, at that point seemed to be convinced that all they needed was a deeper faith in God, “Do not be afraid, stand firm and see the deliverance that the Lord will accomplish for you today…the Lord will fight for you and you have only to keep still.” (Exodus 14:13-14)  But God makes clear what is needed at this point in their journey is not greater faith, but action.  God responds to Moses, a man of the deepest faith, “Why do you cry out to me?  Tell the Israelites to go forward.”  (Exodus 14:15)  I think it is easy to convince ourselves that since Jesus has won the battle over evil, that greater faith is all that is required of us.  For His part, though, our Triune God makes it clear to us, time and time again, that very often the only way that we can know the depth of our faith is through our actions.

The God of the Old Testament says, “Go forward.”

Jesus says, “Knock and it will be opened.”

And the Holy Spirit itself is God in motion.

One thing is clear to me in all of this:  that we are called not just to have faith, but also to act on our faith, even when– or perhaps especially when– we cannot know the outcome of our actions, or what remains hidden behind each and every door.  The only thing we can know for sure is the level of commitment we have to our relationship—both God’s and ours—when we dare to take action, even while questions remain.

For, like the wounds of Jesus for Thomas, who says, in essence “unless I touch and see his wounds I will not believe” (John 20: 25), we will likely never understand what it is we are meant to “ask” and “see” in our own spiritual experience unless we also move forward and knock…and feel our knuckles against the wood.

Seek and You Will Find

“…seek, and you will find…”  (Matthew 7:7)

Have you ever had an experience where you know you put something in a spot, but when you go to find it again, it’s not there?  You begin to search then, more frantically, checking other possible spots but as you come up empty time and time again, you continue back to the spot where you were sure it was in the first place, only to find it still not there.  It’s a frustrating experience to say the least.

Spiritual seeking can be this same way.  Once we have asked for God’s help in something, we begin to look for ways in which he is helping.  But, much like searching for a misplaced item, we become so busy looking for him to reveal himself to us in the ways that we expect we quickly forget that God has his own process for helping us, and that it may appear differently than we imagined.

When we do not see nor receive what we are expecting, it can be frustrating.  It takes patience and persistence to broaden our vision, to “open our eyes and see” (2 Kings 6:20).  Much like a misplaced item, spiritual seeking requires us to be willing to retrace our steps and try, try again.   Often, we must change our expectations and open ourselves to the possibility that what we are looking for may be revealed to us in a way very different from what we were expecting.

I find it interesting that Luke and Matthew tell almost identical word-for-word stories of Jesus’ “ask, seek, knock” instruction, but lead up to that sequence with different events.  Matthew opens in Chapter 7 with Jesus warning us of the danger of judging others.  In his version Jesus asks, “Why do you see the speck in your neighbor’s eye, but do not see the log in your own?” (Matthew 7:3)  Luke on the other hand, starts his chapter with the apostles asking Jesus about proper prayer and Jesus teaches them not only how to pray, but also how we need to be persistent in our prayer (Luke 11:1-13).

So, whose version are we to believe?  Is the “ask, seek, knock” instruction meant to curb us from judgment or is it meant to strengthen our resolve?  The obvious answer, of course, is both!  Our ego can easily blind us from seeing things that are so clearly in front of us.  In my experience, it is always my ego that is the log in my eye.  There have been times where I have been so focused on how I would open arms in reconciling with another, that I fail to see that they, too, have open arms and are waiting for me to make the first move.  Or, I have at times become so focused on my charitable work for others, that I fail to see my own family suffering as a result of my charitable over commitments (at which point it is arguably no longer “charity” but a distraction from my primary ministry in life:  that of wife and mother).  The list goes on and on.

One thing is clear though, if we are seeking God to join us our lives in any way—large or small– we must be willing to look beyond our own ego for Him in places we did not expect and to not give up the search.  Because much like a lost possession, unless we do both, the only thing we can be sure of is that we will never find it.

Ask and It Will Be Given

It is easy for many of us to think that somehow Jesus is lying when he tells us that all we have to do is “ask and it will be given you” (Matthew 7:7). How can this be true? we think.  I’ve asked for so many things over the years and they were not given.  Dreams I’ve wanted to come true.  Wishes and hopes and even prayers that never came to be.

Over the years, of course, I’ve come to realize that my requests going ungranted was not so much because God wasn’t willing to grant what I was asking, as much as it was that I wasn’t willing to change to make it so.

Now, when I find myself asking for the same things again and again in prayer, wondering and doubting what power God has over the universe or what love he has for me, I find myself asking other questions.  What is stopping you, God?  Why do you not answer me?  And eventually, I come to realize that, in many instances, my asking has gone unanswered only because God is holding true to his promise.   He is bound by his one and only kryptonite: my will.

It is enough to help me realize that in that moment, I am standing at the threshold of a new opportunity:  the opportunity to change.  And it is only then that I hear Jesus answering my questions with questions of his own, “What do you want me to do for you?” (Luke 18:41 )  and “Do you want to be healed?” (John 5:6).

Creating Silence and Solitude

Many of us, I think, understand and appreciate the idea of silence and solitude.  What we lack, really, is the understanding of how to create time for it in our day.

Personally, I am the kind of person who can think about silence and solitude all day long, but putting it into action is much more difficult  for me, because there’s always “something else” that seems like it needs to be done instead.

If, like me, you suffer from this desire to always be reaching for the next thing on your list, here are a few simple ways I’ve discovered I can “make room” for silence and solitude even on the busiest of days.     I will warn you right now it is far from perfect.  I have read many books and articles about setting aside a certain amount each day for prayer and meditation.  While there is certainly nothing wrong with that, I found that I needed to take baby steps to get me there.

I know for years I thought, “If only I could get away to a monastery and spend a long weekend, then I would surely make the time to pray!”   But the truth is, many of us have either missed our calling as monks or have (more likely) found our calling amidst the hustle and bustle of everyday life.  If you are striving to be a monk then I suggest you join a monastery;  but the rest of us, I think, would find it much more beneficial to look for ways of bringing the “monastery” into our everyday lives.

As a busy wife and mother, this is a sampling of what I’ve found works for me:

  • Look for the moments when silence and solitude naturally occur:  Impossible!  You have no idea how busy I am!  You may think.  I won’t argue.  It’s true.  I do not know how busy you are, but… do you take a shower each day?  Do you spend time commuting around in your car or another form of transportation to get to work or run errands?  Are you ever waiting in a checkout line or waiting for an appointment?  Do you make the time to crawl into a bed each night for sleep?  If you answered yes to any of these questions, pay attention to what you do with that time.  Are you jamming with the radio, checking emails, calling friends, or playing online games on your mobile device?  Or… are you soaking in the silence?  Observing others around you (or saying a prayer for them)?  Observing your breathing, your mood, and your thoughts?  As you prepare for sleep, do you fall asleep to the TV, or do you take time to unwind and relax with no distractions?
  • Use your time differently.  Once you’ve made some observations about what you do with the times that you are alone and or it is naturally quiet, set your sights on using those times for the purpose of silence with God.  (You can even begin with just one of those times—the one that seems easiest for you—i.e.,  every time I’m alone in the car I will not turn on the radio.)   For me, I rarely have the radio on in the car, and I try to use any time I’m forced to wait (stop lights, checkout lines, waiting rooms) as God’s invitation to observe and pray for those around me or to mentally count my blessings.  I have found that shower time and bedtime are actually much more difficult times for me to embrace the moment, but perhaps you would find it easiest to start there.
  • Set your alarm ten to fifteen minutes earlier than usual.  I am a morning person by nature, so when I am the last one to wake up I tend to feel as though I’m already behind.  This is not a good way to start the day!  I’ve learned that during the week it is important to me that I am up before my kids whenever possible.  That means I set my alarm for 5:30 AM or sooner.   During that time I make myself a cup of hot tea and sit down to read the Bible, but for a moment (sometimes a few minutes, sometimes ten or twenty), I sit with the quiet.  I do not pray with my thoughts or words.  I just sit.  Yes, inevitably my mind tries to speed up, flood itself with thoughts, worries, concerns, and distractions, but I try to just observe them and let them float on out of my brain the same way they floated in.  I choose not to embrace them!  This is the moment of the day when I feel united with the psalmist to, “Be still and know that I am God.” (Psalms 46:11)  It is an amazingly calm and refreshing way to start the day!

 

  • Schedule your day.  For years as a housewife, I didn’t think this was all that important.  There were things to get done and I had faith that I would get them done as I went about my day.  But, over the years I had the same complaint…there was never enough time for the same three things: exercise, fixing a healthy meal, and spending time with prayer.  I eventually realized that I made myself the victim of my schedule instead of the creator of it.  Many of us know the story in Genesis of how God made the world in six days and rested on the seventh (Genesis 2:2)…so why do we think we are so special that we need to keep doing and doing and doing with no rest or down time to care for ourselves at all?  Once I realized this, I made a commitment to change.  Now, I schedule my days in a simple notebook.  I pencil out the timeframes that are reasonable for certain chores and when my time is up, I am either done with the chore or (*gasp*) I make myself STOP!  Admittedly, this is not a perfect system, but if I at least stop long enough to reassess the rest of what I had written down for the day, I can make a more informed decision about whether it makes sense for me to continue past the allotted time and finish the task, or whether it is more important to move forward and reschedule the remainder of the task at hand for tomorrow.  (This works better than you might think!)
  • Hold your tongue.  I am a self-professed windbag, so this is a true struggle for me.  But, over the years I have come to realize that not every comment needs a reply from me, not every story that pops in my mind needs to be shared with the person next to me, not every anecdote, quip or silent moment needs to be filled with my chatter.  Silly as it sounds, this was a real shocker for me!  For years, I thought my chatter and input showed others that I was enthusiastic and interested in the conversation we were having.  And sometimes chatter does that.  But, you know what shows even greater interest?  Listening!  I realize that shouldn’t have been the shocker it was for me when I first started applying it, but it really was.  I thought for sure if I didn’t fill every silence with some sort of story or question or comment that the conversation would be full of awkward silences and dissolve.  What I found instead was that it gave others the opportunity to contribute more!  (Go figure.)  This also meant that I didn’t have to do all the work.  What a relief!  If, like me, quieting down is a struggle, try to let just one or two comments pass through your mind without passing out of your mouth.  This, I believe was probably one of my first real exercises in that wonderful fruit of the Spirit:  self-control.
  •  Finally, be patient with yourself!  Many of us do not live in a country or culture that embraces or even encourages silence.  It takes a certain self-awareness and discipline to bring silence and solitude to the forefront of your consciousness, so berating yourself or trying to hold yourself to some high standard of “perfecting” the silence and solitude in your life will probably only backfire.  Instead, have fun with it!  Consider it a challenge or a new adventure and you will find yourself much more likely to enjoy the many hidden moments of silence and solitude that await you.

This list is far from complete, so if you have other ideas or examples from your own experiences, I’d love to hear them!

A Lesson in Solitude

“Today I went into my laundry room, shut the door, filled three buckets of water, and lined them up against the door to keep it shut,” my friend said as soon as she picked up the phone, knowing it was me.  “What in the world happened?” I asked with some alarm.  “Oh, nothing really,” my friend replied, “it’s just that sometimes Mommy really needs a Time Out and there are never enough locks on the door.”

No doubt, few people can know the desperation and longing for solitude like mothers of young children. We go from being our own people, on our own schedules, doing our own thing and dreaming about the joys and beauty of motherhood, only to find that day after day, hour after hour, year after year without any time to ourselves, the reality of raising children can leave us feeling ragged, weary, and sometimes forgotten.  What we fail to realize is that very often, the first one who neglected to take care of us, was ourselves!

There are valuable lessons for everyone, though, found in the spirituality of motherhood.  For us onlookers, it is obvious that in order to be effective in what she does, the mother must always be sure to take some time away—in whatever form she can find it.  Jesus demonstrates this so well throughout his ministry.  In order to heal others he must separate himself from the crowds and pray.  Matthew tells us that Jesus withdrew “in a boat to a deserted place by himself” after hearing of the murder of John the Baptist, but the crowds follow him and gather on the shore.  After taking his time away, he returns to shore and is able to perform a miracle—the feeding of the five thousand (Matthew 14:13-23).  And Luke tells us after Jesus cleansed a leper “many crowds would gather” to hear him and be cured of their diseases, “but he would withdraw to deserted places and pray.” (Luke 5:16)

What is going on here?  We may wonder.  Why doesn’t he just heal them all at once?  While that is a question best answered by God in your own quiet time of solitude, I can share that, for me, it has become obvious that silence and solitude are the food and fuel for my soul.  The more I let my soul rest in silence “away from the crowds” with God, the more I am filled with patience and compassion for others.  For years, I was mistaken in my thinking that as a young mother my life of sacrifice and service to my children and family was, while a wonderful blessing, also my “cross to bear.”  I neglected to see that making time (because it is up to us to create the schedule, after all) to be alone in silence with God was not, in fact, my “cross to bear” but rather, the God-given “daily bread” of my human journey.  Many of us mistakenly view our service to others in this same way, in whatever way we serve.  We think the service itself is the “cross,” but I think that’s because we neglect to fuel up for the journey!  In its proper order, we soon come to realize that our service to others is not the cross we bear, but rather, the fruit we share that ripens through our time spent “laboring” in silence and solitude. What kind of labor is that?  You may wonder.  Sitting around and doing nothing?  I’d love to do that if I had the time!  (I invite you again to take that very question to God.  I would love to hear what you discover!)

Perhaps, like me, you have avoided silence and solitude for such a long time because somewhere in your depths you already know what you will discover.  It is the same thing that Jacob discovered when he was left alone and “a man wrestled with him until daybreak.” (Gen 32:24)  But, there is hope for all of us in Jacob’s story, too.  For at the end of the struggle we realize it was never God’s demand for Jacob to hold on, but rather Jacob’s refusing to let go of God, that resulted in his being blessed. (Gen 32: 26-28)

A Lesson in Silence

“Silence is God’s first language.”  – St. John of the Cross

Years ago, my husband and I read the book The Five Love Languages by Gary Chapman.  We weren’t far into the book at all when we learned that while a kind or heartfelt word or sentence for me is the equivalent to a warm embrace, my husband would much prefer the physical embrace of a hug to loving words of affection.  What we learned from the book was that each of our primary “love languages” (the gestures and behaviors in which we best understand love) differed for each of us.  With that new awareness, we began to make an effort to “speak” each other’s primary love language more often.  While our marriage had been strong before, we found that understanding this about each other and making a few changes to the way in which we behaved towards each other took us to a deeper level of appreciating and understanding our marital connection.

That’s why, when I read the words of St. John of the Cross defining God’s “first language” as silence, I believed that if I wanted to get to experience God on an even deeper level, I needed to make some adjustments to my habits and behaviors.   I understood that making time for silence in my life  was the equivalent to making time for God.  As a result, over the past several weeks, I’ve changed my behavior in such a way that I’ve deliberately “penciled in” quiet time with God.   And by that, I mean I spend time in absolute silence.  It is time spent outside of my “normal” time with God (the times when I read Scripture and pray or meditate), so when I started I hardly knew what to expect.  It seemed silly to be nervous, but, at the same time, absolute silence is really not something many of us are used to.  What if I started hearing voices?  Or, even worse, what if I drove myself mad?

No doubt, silence can be uncomfortable.  Especially in comparison to the “normal” hustle and bustle of our daily lives.  Most of us hit the alarm clock in the morning, swing our legs out of bed and go, go, go all day long hopping from one task to another with hardly a breath in between.   In addition, electricity and technology make it all too convenient for us to spend any time in solitude (silence’s close friend).  As a result, when we do stumble into a moment without being “plugged in” to something outside ourselves, it is understandable why we may quickly grow uncomfortable, restless, and fidgety.  In addition, even if our body has built-in times of rest throughout our day, our minds usually still zip around checking off all the things we got done, the things we still need to do, and things that we plan to do “some day.”

When I embraced the idea that God’s primary language is silence, I realized that while I’d spent my life fully expecting (and at times, even demanding) that God come to me and speak my primary language of love (“Just give me a sign! Any sign!”), the thought had never occurred to me to make time to learn to “speak” His language.

I had doubts that I was even up for the task.

I quickly learned, however, that my “faith the size of a mustard seed” (Matthew 17:20) was all I needed to bring.  That is why, with great confidence, I encourage and invite you to make time– even if only a little– to spend with God in His “first language.”  I have found silence with God to be not only a welcome–but also a very necessary– part of my daily life.  By implementing this practice into our daily lives, it is my prayer that we will grow to learn what Job has known from the beginning, “If you would only keep silent, that would be your wisdom!”  (Job 13:5)

Freely Given

When I was a tween, I loved the “Flowers in the Attic” books by V.C. Andrews.  They were among one of the first “scandalous” books about love and family I’d read, and they initiated my cross-over from the  babyish “Young Adult” section to the grown-up “Fiction” section of the book store.  In the pages of those books, I had become so engrossed in the lives of the characters, that I was truly sad to say goodbye to them.  So you can imagine my elation when, a short time later, I learned that V.C. Andrews was releasing a new book—the start of another series.  Wanting to read it right away, I knew it would take a while for me to get a newly released book at our local library, so I made a plan to save up my money and buy it as soon as it hit the book store shelves.  For weeks, I saved up my hard-earned money until finally, I bought the book!    That is why it was such a painful decision when my neighbor–somebody that would hang out with me out of convenience of proximity more than out of interest in being my true friend–asked me if she could borrow the book.  I hadn’t even read it yet, and I told her so.  To me, the fact that I hadn’t yet read it explained everything, but she didn’t seem to think so.  She continued to pester me for the book.  She assured me she would take good care of it.  I felt guilt sinking in.  I began to reason the possibilities.  It’s a brand new book.  She might lose it.  She might not ever give it back.  She might drop it in a mud puddle or spill food on it.  There was no way I would give it to her. But then, my Sunday school upbringing and the image of the Santa Clause-like God that was supposed to teach me goodness and save my soul, (even though He seemed a little bit scary, incredibly powerful and very judgmental), pushed the guilt I felt to an intolerable level within me.  The angel of my conscience must have been all but visible on my shoulder.  You should share. Let her borrow the book. It will get you to heaven.  In the end, my conscience overpowered me.  What could really happen? I shrugged and reluctantly handed her the book, fully expecting it would come back to me as good as new.

Not surprisingly, it took weeks for her to give it back to me.  I would ask about it and drop hints that I would like it back pronto, but it seemed that she was in no hurry.  Further, she informed me the book wasn’t nearly as good as she’d thought it was going to be.  When she finally did return it to me, I nearly cried.  While I clearly enjoyed reading books and tucking in bookmarks to mark my pages in an effort of new-book preservation, she clearly preferred to wrap the front cover around the book as she read, and dog-ear pages or leave the book cracked open, face down to mark her place.  The book no longer looked new.  I was sick to my stomach thinking about the generosity of my heart and the sacrifice I’d made to give her the book.  The world had taught me an important lesson:   Don’t be a doormat.  Stand up for yourself.  Do not be bullied into sharing things that belong to you, even if someone makes you feel guilty. 

I never forgot that lesson the world taught me.  I rarely loaned out books at all, and when I did it was only when I was sure I was done with them, totally prepared to lose them forever.  In other words, only when it would be of no sacrifice to me whatsoever.

As the years wore on, I met others who loved books every bit as much as me, but seemed to have no attachment to them at all.  Instead, where my paranoia and need to control who was taking and bringing  books from my personal library had me feeling frayed and frustrated, they would demonstrate—time and again—their lack of attachment by sharing with me books they’d enjoyed, with no expectation or deadline for their return.  Their actions demonstrated for me a new way of handling my books.  For me, it was the “Jesus way,” the flesh-and-blood-God-with-us experience that opened my heart to reconsider my death-grip hold on my books. That experience softened my approach.  I began to share my books a little more freely, but only to those I had faith in, those who were deserving, those who’d earned my trust.  This loosening of control over my personal library left me feeling God-like.  Generous. Almighty. What I failed to see though was that I had only “evolved” into the God of my youth—the Santa Clause-like God who gave toys to only the “good boys and girls.”

Years later, the fact was dawning on me that perhaps my “generous” actions to embody the “image” in Whom I’d been made were no longer a true representation of the God in which I believed.  This was barely a thought, really.  But it is clear to me now this thought was dawning on me because I’d made a new friend who was raising the bar for me in the world of book-loaning.  I had taken note with awe at countless books she’d given me.  Time and time again.  At least a dozen.  Maybe more.  And I mean GIVEN.  Freely.  “You might like this,” she would say.  And inevitably I would.  I would like it.  I would LOVE it, in fact.  And I would tuck it safely on my library shelf, partly because I didn’t know of anyone else who would be interested in reading it, but really–mostly–because I wanted to OWN those books for myself.

Then, barely recognizable, an opportunity presented itself.

Some might call it a “test.”

My husband told me of someone he knew who was really struggling, a recovering addict who was trying to hold his marriage together and stay “recovered,” but who was also feeling so lost and confused and unsure—particularly about God—that he just didn’t know what to do.

I felt for the man as my husband shared his story with me.  I wanted to help him, but how?  Suddenly, I had an idea.  I went and grabbed a book out of cardboard box.  “Tell him he should read this,” I said.  And I showed my husband what I thought would be the perfect answer for this man.  It was my newly bought, unread copy of my favorite author’s book that I had just received from Amazon.  As I showed my husband the book, I felt something stirring inside of me.  A long-forgotten memory perhaps?  I knew this man was struggling.  And I desperately wanted to help. “Tell him to get this book and read it,” I said again, tightening my grip on the book and waving it in my husband’s face.

That lesson of the world was still with me.  I knew that giving things away that were special to me, could leave me feeling very short-changed. This book was unread.  Brand new.  Mine.  I was starting to panic a bit because I had a sinking feeling that I should give him this actual copy, and not make him order his own.  Let’s face it, I knew that when I am struggling–full of fear and doubt and concern and worry—like this man, what helps me most has never been someone telling me to spend my own money, order a book, wait for the book to arrive, and then begin reading.  What has helped me has been someone putting a book in my hand and saying, “Read this.”  Just like my friend had done for me time and time again.  But then a voice of reason chimed in:  if I haven’t read it yet, how do I even know if it’s what he’ll need.  A good point, but quickly forgotten, as my eyes came to rest on the spines of all the books on my shelf given to me over the years by my friend who’d never once asked for reimbursement, nor for their return.  In fact, in that moment I came to the full realization that she’d never even asked me if I’d read them.  And I didn’t know a single person who was more at peace and content with life than her.

I realized then that she, through her actions, had provided for me the experience– the Spiritual embodiment –of “gifts freely given.”

It was the God-like image I was being invited to become myself.

It was also the same opportunity to experience transformation now, just as it was when I was a tween.  The only difference was that now, so many years later, I had the Triune wisdom—the Father, Son and Spirit–of my choices to topple the “worldly wisdom” that had been prevailing within me for so long.  What seemed like “common sense” to hold onto something I’d just bought and hadn’t yet had the chance to enjoy, suddenly seemed hollow and empty in comparison to the opportunity to provide something that just might be the tool this man needed in his struggle.  The “ramifications” of my choices were crystal-clear now:  I was no longer choosing between an angel on my shoulder and my so-called friend’s guilt-trip.  Now, I was choosing between my own selfishness and reaching out to a man in the midst of struggle.  I was experiencing the promise that Jesus made of “his yoke being easy and his burden light.”  The decision was so easy, it could hardly be called a decision.  It was more of a shifting in the wind.  A change in perspective. A “giving in” to the flow of a current much more powerful than I.

“No,” I said then to my husband, “scratch that.  Don’t tell him to get it.  Just give him this one.”

And I see now that both as a tween and as an adult in these two opportunities, I said yes.  But, the first time, I didn’t have the life experience to understand the benefit of my actions, and so I was left with only the “world” pointing out the foolishness of my ways.  Don’t be a doormat.  Stand up for yourself.  Do not be bullied into sharing things that belong to you….  Those thoughts transformed me in ways that I am only now– decades later– beginning to undo:  the hardening of my heart, the giving in to reason, the berating myself for being “too nice.”

For me, had I not stayed on a spiritual journey– not “found God”– I believe it wouldn’t matter how old I lived, I would still have the mindset of my tween-self.  Because without God, without Jesus, without the Holy Spirit to guide me, there are really only two choices in every decision:  one that leaves me feeling like I did the “right thing” or one that leaves me feeling like a “fool.”

Now, as I continue on my journey, I am reminded time and time again through similar opportunities to give away, to share, to be made a “fool,” that it is not so important what we give, or to whom, or even why…but that we do give.  Freely.  Because the truth is that I am neither the “good person” I once thought I was, nor am I the “fool.”  I am merely an “image” of the God I love. And that “image” –in every instance –has the power to transform.

Eucharist: A Meditation

It is a shame how often I make God so small.  He is so much greater than any word can say.  Even the word “he” is such a minimalizing pronoun, because God is not just father, but also mother, love and spirit.  Yet, this God who is so great is happy to shrink Himself to something that I can understand.  Any ounce of my love and attention He can have, He celebrates and rewards.

I see it most often in the Eucharist.  He starts as the seed that must first die in order to grow into wheat.  There, He sits, innocent and vulnerable to, trusting that drought and insects will stay at bay, and trusting the hands of the farmer to pluck Him out as food for all.  In the act of harvest, He is pulled from the soil and beaten and broken into death again, trusting in the hands of the baker, now, to use Him as flour that will rise again in the bread that feeds all.  He is in every grain of it!

He is likewise in the wine.  He is the seed that grows into the vine that becomes fruitful and multiplies, only to be plucked from its source and mashed and beaten into juice and bits.  Bleeding and broken, He is left to rot and ferment to become a source of nourishment for all.

In these ways He gives us life!  He dies.  He rises.

And He offers Himself this way not again and again, but always and forever to be consumed—devoured—by those who love Him!

He is the Perfect Father, the Perfect Mother, the Perfect Lover, the Perfect Provider…and yet.

Yet.

So often, I miss all that.  I do nothing more than get in line, march to the altar and briefly bow my head, and say “Amen” when He is put before me and declared, “The body of Christ.”  Instead, I do it hoping that I have “earned” His love for another week.  Hoping that He is the winning lottery ticket of my life.  From Him I ask so much:  life and health and wealth and luxury and fame.

But for Him?

For Him, my bowing and agreement that this little wafer of bread and this cheap dime-store wine, blessed and broken, is in fact Him?

For Him, this is enough.

Because in that simple act—despite any doubt on my behalf—He has come to rest in me through the violent act of my chewing , swallowing, and digesting His flesh and blood.

And somewhere in that simple act, is the Paschal Mystery taught by the Perfect Teacher in two lessons:

  1.  You are what you eat.
  2. He dies.  He rises.  We die.  We rise.

Amen.